Meditation

The Scriptures invite Christians on to greater depths in the love of God and greater heights in His joy as they journey on through life. It is the will of God that you grow in grace and become more spiritual each day of your life. That meditation does affect one’s spirituality is an undeniable fact. Meditating upon God and His law is an excellent means of increasing spiritual life in the soul. Vagrant thoughts dull the finer sensibilities of the spiritual being, thereby rendering it less capable of impression by the Holy Ghost.

“Keeping in touch with God” is an expression much used in these days by people professing holiness, but what does it imply? We are all at sea when not in touch with Him. To be so kept is to have everything in us fully alive to God. Every Christian grace must be in a perfect state of health and vigorous growth. If there be any dwarfed condition of the spiritual being in any part, it will be less sensible to God’s touch. The blind have been known to cultivate the sense of touch in the physical being to the amazing acuteness of being able to distinguish between colors. The sense of touch in the soul can by careful, earnest cultivation be refined to such a degree as to make it susceptible to the slightest impressions of the Spirit of God.

By an electric cable America is brought in touch with Europe. Were this to become divided, communication would cease. Sin divided the life-giving cable from the presence of God to the souls of men. In Jesus the divided cable is taken up and united, and man brought into communion with God. So cultured may become the sensibilities of the inner being, and so thoroughly impregnated by God’s enlivening power, that one empty thought causing the slightest ebbing of life’s current flow is keenly felt. To keep in perfect touch with God is to live where there is a soul-consciousness that He is pleased with every act of your life, and where there is a clear, definite witnessing of the Spirit to your inmost soul that the words of your mouth and the meditations of your heart are acceptable unto Him.

Useless thought makes the soul coarse, and difficult of impression by good influences. Pure and holy meditations are an excellent means for the refinement of your moral being. Praying to God is talking to Him, telling Him the desires of the heart; whereas meditating upon God is contemplating His goodness, love, mercy, greatness, and wonderful works. Meditation prepares the heart for that deeper communion with God called prayer. Whoever gives attention to His meditations, and has learned to fix His mind upon God; to whom “Day unto day uttereth speech, and night unto night sheweth knowledge”* (Psalm 19:2); to whom “the heavens declare the glory of God,”* (Psalm 19:1) and who hears God’s voice in nature and sees the goodness of His hand in all creation—finds no difficulty in drawing to God in prayer. If you allow your mind to wander vaguely about upon the vanities of the world, you will find prayer a difficult and rather an unpleasant task. Learn, therefore, I beseech you, to stay your mind upon the Lord, and great will be the peace and quietness of your soul. Precious moments spent in idle chit-chat with your companions or indulging vagrant thoughts are time worse than wasted. As your mind acts once, so it is disposed to act again. The mind forms habits of thinking. Then, how careful you should be to direct it in proper and useful channels.

Some people have found it difficult to prevent their thoughts from wandering while they were reading the Bible or in secret prayer. The wonderful works of God hardly awaken any admiration within them; they cannot elevate the soul into a profound awe before His awful presence, and there is but little conscious depths of inner reverence and devotion to His name. There is a blessed and sure remedy for this serious trouble. Carefully watch your meditations. Call the oftener upon God in some silent, secret place. Select some secluded, hallowed place, where nature is most inspiring for meditation. Isaac, the son of Abraham, went into the field at eventide to meditate. The evening is a time well suited to draw the soul out into deep, intimate communion with God. The the setting of the sun is a reminder of life’s setting sun. You will be brought face to face with the fact that you must someday stand before Him who created all things. Your meditations will become serious. Oh, may you adore the Creator, and learn to admire His wondrous works! Go forth in the starry evening, when Nature is most inviting, and through her let your soul adore the Almighty, and let all within you be awed to solemn stillness at His footfall.

Idle, careless thoughts generate a stupidity that will rob you of joy. The sensibilities of your inner nature will become deadened, and you can no more hear the solemn footsteps of the Lord, nor the whispers of His voice. Meditating upon pure and holy things and seeing God in all, will elevate the soul to a plane all radiant with light and love, and put a meekness and modesty in your life and a sweet gentleness in every expression that will seem to make you akin to angels.

Are you concerned about the peace of your soul? Is a happy life worth anything to you? Do you have any desire to become more like Jesus? Do you want to do all you can for Him? Do you want to dwell in heaven with Him forever? Then let your meditation be upon Him, and your soul sipping at the fountain of Heaven’s love as the flower drinks up the dew. I cannot be too earnest in my exhortation to you in this matter. I know how important it is. I want to see you prosper and your soul increase in God; therefore I exhort you to meditate upon His law day and night (Psalm 1:2).