Ye Are the Branches

“Ye are the branches.”* (John 15:5)

What a simple thing it is to be a branch. The branch grows out of the tree, or out of the vine, and there it lives and grows and in due time bears fruit. It has no responsibility except just to receive sap and nourishment from the root and stem.

If we by the Holy Spirit only knew our relationship to Jesus Christ, our work would be changed into the brightest and most heavenly thing upon earth. Instead of there ever being soul-weariness or exhaustion, our work would be like a new experience, linking us to Jesus as nothing else can. For, alas, is it not often true that our work comes between us and Jesus? What folly! The very work He has to do in me, and I for Him, I take up in such a way that it separates me from Christ. Many a laborer in the vineyard has complained that he has too much work, and no time for close communion with Jesus; that his usual work weakens his inclination for prayer; that his frequent interaction with men darkens the spiritual life. Sad thought, that the bearing of fruit should separate the branch from the vine! That must be because we have looked upon our work as something else than the branch bearing fruit. May God deliver us from every false thought about the Christian life!

So consider a few facts about this blessed branch-life.

In the first place it is a life of absolute dependence. The branch has nothing: it just depends upon the vine for everything. How large, how solemn, how precious is the thought conveyed by that phrase, “absolute dependence.” One writer has said that “total, unalterable dependence upon God”1 is the relation of the angels in heaven, and should be the essence of all true religion for men as well. If I can learn every moment of the day to depend upon God, everything will come out right. You will get the higher life, the more abundant life, if you depend absolutely upon God.

Must I understand that when I have to work, when I have to preach a sermon, or address a Bible class, or go out and visit the poor neglected ones, that all the responsibility of the work is on Christ?

That is exactly what Christ wants you to understand. Christ desires that in all your work the very foundation should be the simple, blessed consciousness, Christ must care for all.

And how does He fulfill the trust of that dependence? He does it by sending down the Holy Spirit—not now and then only as a special gift, for remember the relation between the vine and the branches is such that hourly, daily, unceasingly, there is the living connection maintained. The sap does not flow for a time, and then stop, and then flow again, but moment by moment the sap flows from the vine to the branches. And just so, my Lord Jesus wants me to take that blessed position as a worker, and, morning by morning and day by day and hour by hour and step by step, in every work I have to go out to, just to abide before Him in the simple, utter helplessness of one who knows nothing, and is nothing, and can do nothing by myself.

Beloved workers, study that word nothing. You sometimes sing, “Oh, to be nothing, nothing”*—but have you really studied that word, and prayed every day, and worshipped God in light of it? Do you know the blessedness of that word nothing? If I am something, then God is not everything; but when I become nothing, God can become all, and the everlasting God in Christ can reveal Himself fully. That is the higher life.

Here is your first lesson: learn to be nothing, learn to be helpless. He who has nothing is absolutely dependent. And absolute dependence upon God is the secret of all power in work. The branch has nothing but what it gets from the vine, and you and I can have nothing but what we get from Jesus.

But secondly, the life of the branch is not only a life of entire dependence, but also of deep restfulness. If that little branch could think and feel and speak to us, and we were to say, “Come, branch of the vine, I want to learn from you how I can be a true branch of the living Vine”—what would it answer?

The little branch would whisper: “Man, I hear that you are wise, and I know that you can do a great many wonderful things. I know you have much strength and wisdom given to you, but I have one lesson for you. With all your hurry and effort in Christ’s work you never prosper. The first thing you need is to come and rest in your Lord Jesus. That is what I do. I grew out of this vine long ago, and all I have done since then is to just rest in the vine. When the time of spring came I had no anxious thought nor care. The vine began to pour its sap into me, and to give the bud and leaf. And when the time of summer came I had no care. In the great heat I trusted the vine to bring moisture to keep me fresh. And in the time of harvest, when the owner came to pluck the grapes, I had no care. If there was anything in the grapes not good, the owner never blamed the branch; the blame was always on the vine. And if you would be a true branch of Christ, the living Vine, just rest on Him. Let Christ bear the responsibility.”

You ask, “Won’t that make me slothful?”

I tell you it will not. No one who learns to rest upon the living Christ can become slothful, for the closer your contact with Christ the more of the Spirit of His zeal and love will come into you. Begin to work in the midst of your entire dependence by adding to it deep restfulness. Some try and try to be dependent upon Christ, but they have no rest, and for all their trying they cannot find the absolute dependence they are seeking. Do not fail to sink down into entire restfulness every day.

“In Thy strong hand I lay me down,
So shall the work be done;
For who can work so wondrously
As the Almighty One?”*

Worker, take your place every day at the feet of Jesus, in the blessed peace and rest that comes from the knowledge—

I have no care, my cares are His;
I have no fears, He cares for all my fears.

Come, children of God, and understand that it is the Lord Jesus who wants to work through you. You complain of your lack of fervent love. It will come from Jesus. He will give the divine love in your heart with which you can love people. That is the meaning of the assurance, “the love of God is shed abroad in our hearts by the Holy Ghost”* (Romans 5:5); and of that other word, “the love of Christ constraineth us.”* (2 Corinthians 5:14) Christ can give you a fountain of love, so that you cannot help loving the most wretched and the most ungrateful, or those who have been wearisome to you.

Rest in Christ, who can give wisdom and strength, and you do not know how that restfulness will often prove to be the very best part of your message. You may plead and argue with people about truth, and they get the idea, “Here is a man arguing and striving with me.” They feel that it is only man dealing with man. But if you will let the deep rest of God come over you, the rest in Christ Jesus, the peace and rest and holiness of heaven, that restfulness will bring a blessing to the heart, even more than the words you speak.

A third thought: the branch also teaches a lesson of much fruitfulness. You know the Lord Jesus repeated that word fruit often in the parable; He spoke first of “fruit,” and then of “more fruit,” and then of “much fruit.”* (John 15:2-5) Yes, you are ordained not only to bear fruit, but to bear much fruit. “Herein is my Father glorified, that ye bear much fruit.”* (John 15:8) Remember, Christ had begun by saying, “I am the Vine, and My Father is the Husbandman who has charge of Me and you.” He who watches over the connection between Christ and the branches is none other than God Himself; and it is by the power of God, through Christ, that we are to bear fruit.

O Christians! you know this world is perishing for lack of workers (Matthew 9:37). But merely having more workers will not answer the need. Many are saying—some more earnestly than others—“We need workers having a new power, a different life. The workers should be able to bring more blessing.” We all confess there is a great deal of work being done, a great deal of preaching and teaching and visiting, a great deal of machinery, a great deal of earnest effort of every kind. But there is not much manifestation of the power of God in it.

What is lacking? There is lacking the close connection between the worker and the heavenly Vine. Christ, the heavenly Vine, has blessings that He could pour on tens of thousands who are perishing. Christ, the, heavenly Vine, has power to provide the heavenly grapes. But “ye are the branches,” and you cannot bear heavenly fruit unless you are in close connection with Jesus Christ. Except the children of God are filled with the sap of the heavenly Vine, except they are filled with the Holy Spirit and the love of Jesus, except they abide in Him, they cannot bear “much fruit.”

Do not confuse work with fruit. There may be a good deal of work for Christ that is not the fruit of the heavenly Vine. Do not seek for work only. Oh! study this question of fruit-bearing. It means the very life and the very power and the very Spirit and the very love within the heart of the Son of God—it means the heavenly Vine Himself coming into your heart and mine.

Each sort of grape has its own particular aroma and taste, precisely according to the vine that bears it. To bear the true fruit of Christ Jesus, we must be receiving the sap from the true Vine. Place yourself in close connection with the heavenly Vine, saying, “Lord Jesus, nothing less than the sap that flows through Thyself, nothing less than the Spirit of Thy divine life is what I ask. Lord Jesus, I pray Thee let Thy Spirit flow through me in all my work for Thee.”

I tell you again that the sap of the heavenly Vine is nothing but the Holy Spirit. The Holy Spirit is nothing but the life of the heavenly Vine, and what you must get from Christ is nothing less than a strong inflow of the Holy Spirit. You need it exceedingly, and you need nothing more. Remember that. Do not expect Christ to give a bit of strength here, and a bit of blessing yonder, and a bit of help over there. As the vine does its work in giving its own peculiar sap to the branch, so expect Christ to give His own Holy Spirit into your heart, and then you will bear much fruit. If you have only begun to bear fruit, and are listening to the word of Christ as He speaks of “more fruit” and “much fruit,” remember that in order to bear more fruit you just need more of Jesus in your heart and life.

O gospel workers, we are much in danger of getting into a condition of work, work, work! Yes, we pray over it, but the freshness and buoyancy and joy of the heavenly life are not always present. Let us seek to understand that the life of the branch is a life of much fruit because it is a life rooted in Christ, the living, heavenly Vine.

A fourth thought: The life of the branch is a life of close communion. Let us again ask: What must the branch do? You have the answer in that precious, inexhaustible word that Christ used: “Abide.” Your life is to be an abiding life. And how is the abiding to be? It is to be just like the branch in the vine, abiding every minute of the day. Behold, there are the branches, in close, unbroken communion with the vine, from January to December. Then cannot I also live every day in close, abiding communion with the heavenly Vine? I should not even need to pose the question!

You say, “But I am so much occupied with the things of everyday living.”

True, you may have hours of work each day during which your brain has to be occupied with temporal things—and God orders it so. But the abiding work is the work of the heart, not the brain; the work of the heart clinging to and resting in Jesus, a work in which the Holy Spirit links us to Christ Jesus. Oh, do believe that deeper down than the brain, deep down in the inner life, you can abide in Christ, so that every moment you are free the consciousness will come: “Blessed Jesus, I am still in Thee” (Psalm 139:17-18). If you will learn for a time to put aside other work and to get into this abiding contact with the heavenly Vine, you will find that fruit will come.

What is the application to our life with regard to this abiding communion? What does it mean? It means close fellowship with Christ in secret prayer. I am sure there are Christians who do long for the higher life, and who sometimes have got a great blessing, and have at times found a great inflow of heavenly joy and a great outflow of heavenly gladness; and yet after a time it has passed away. They have not understood that close, personal, actual communion with Christ is an absolute necessity for daily life. Take time to be alone with Christ. Nothing in heaven or earth can free you from the necessity for that, if you are to be a happy, holy Christian.

Oh, how many Christians look upon it as a burden, and a tax, and a duty, and a difficulty to get much alone with God! That is the great hindrance to our Christian life everywhere. We need more quiet fellowship with God, and I tell you in the name of the heavenly Vine that you cannot be healthy branches, branches into which the heavenly sap can flow, unless you take plenty of time for communion with God. If you are not willing to sacrifice time to get alone with Him, and give Him time every day to work in you, and to keep up the link of connection between you and Himself, He cannot give you that blessing of His unbroken fellowship. Jesus Christ asks you to live in close communion with Him. Let every heart say: “O Christ, it is this I long for, it is this I choose.” He will gladly give it to you.

Finally, the life of the branch is a life of complete surrender. This is a great and solemn word, and I believe we do not understand its meaning. But yet the little branch preaches it.

“Have you anything to do, little branch, beside bearing grapes?”

“No, nothing.”

“Are you fit for nothing?”

“A barren vine is not even useful as a pen shaft. The Bible says that it is fit for nothing but to be burned.”

“And now, what do you understand, little branch, about your relation to the vine?”

“My relation is just this: I am utterly given up to the vine, and the vine can give me as much or as little sap as it chooses. Here I am at its disposal, and the vine can do with me what it likes!”

Oh, friends, we need this complete surrender to the Lord Jesus Christ. This is one of the most difficult points to make clear, and one of the most important and needful points to explain—what this complete surrender is. It may often be an easy thing for one or a number to offer themselves up to God for entire consecration, and to say, “Lord, it is my desire to give up myself entirely to Thee.” That is of great value and often brings very rich blessing. But the one question I ought to study quietly is: What is meant by entire surrender?

It means that just as literally as Christ was given up entirely to God, I am given up entirely to Christ. Is that too strong? Some of you think so. Some think that can never be; that, just as entirely and absolutely as Christ gave up His life to do nothing but seek the Father’s pleasure, and depend on the Father absolutely and entirely, I am to do nothing but to seek the pleasure of Christ. But that is actually true. Christ Jesus came to breathe His own Spirit into us, to make us find our very highest happiness in living entirely for God, just as He did. O beloved brethren, if that is the case, then I ought to say, “Yes, as true as it is of that little branch of the vine, so true, by God’s grace, I would have it be of me. I would live day by day that Christ may be able to do with me what He will.”

Ah, here comes the terrible mistake that lies at the bottom of so much of our own religion. A man thinks, “I have my business and family duties, and my relations in society, and all this I cannot change. And now alongside of all this I am to take in religion and the service of God as something that will keep me from sin. God help me to perform my duties properly!”

That is not the right attitude. When Christ came, He came and bought the sinner with His blood. If there was a slave market here and I were to buy a slave, I should take that slave away to my own house from his old surroundings, and he would live at my house as my personal property, and I could order him about all the day. And if he were a faithful slave he would live as having no will and no interests of his own, his one care being to promote the well-being and honor of his master. In like manner I, who have been bought with the blood of Christ, have been bought to live every day with the one thought, “How can I please my Master?”

Oh, we find the Christian life so difficult because we seek for God’s blessing while we live in our own will. We would be glad to live the Christian life according to our own liking. We make our own plans and choose our own work, and then we ask the Lord Jesus to come in and take care that sin shall not conquer us too much, and that we shall not go too far wrong; we ask Him to come in and give us so much of His blessing.

But our relationship to Jesus ought to be such that we are entirely at His disposal, and every day come to Him humbly and straightforwardly, and say, “Lord, is there anything in me that is not according to Thy will, that has not been ordered by Thee, or that is not entirely given up to Thee?”

Oh, if we would wait and wait patiently, there would spring up a relationship between us and Christ so close and so tender that we should afterwards be amazed how far distant our interaction with Him had previously been. He can, and does indeed, come and take actual possession of us, giving unbroken fellowship all day long.

The little branch calls us to a life of absolute surrender. There is more in this than just giving up of sins, although that is certainly included. I pray you, do not keep one sin back. I know there are a great many difficulties about this question of holiness; I know that all do not think exactly the same with regard to it. But that would be to me a matter of comparative indifference if I could see that all are honestly longing to be free from every sin. But I am afraid that unconsciously there are in hearts often compromises with the idea: “We cannot be without sin; we must sin a little every day—we cannot help it.” Oh, that people would actually cry to God: “Lord, do keep me from sin!” Give yourself utterly to Jesus, and ask Him to do His very utmost for you in keeping you from sin (Hebrews 7:25; Jude 1:24).

There is often a great deal in our work, in our church and social environment, that has been there as long as we have known. It is quite natural to assume that such things are as they ought to be, and thus we do not come to the Lord Jesus and ask Him about it. Oh, I advise you, Christians, bring everything into relationship with Jesus and say, “Lord, everything in my life has to be in most complete harmony with my position as a branch of Thee, the blessed Vine.”

Let your surrender to Christ be absolute. I confess I do not yet fully understand that word surrender; from time to time it grows and gains new meanings and depth. But I advise you to speak it out: “Absolute surrender to Thee, O Christ, is what I have chosen.” And Christ will show you what is not according to His mind, and lead you on to deeper and higher blessedness.

In conclusion, let me gather up all in one word. Christ Jesus said: “I am the vine, ye are the branches.”* (John 15:5) In other words: “I, the living One who have so completely given Myself to you, am the Vine. You cannot trust Me too much. I am the Almighty Worker, full of a divine life and power.”

Christians, you are the branches of the Lord Jesus Christ. If there is in your heart the consciousness, “I am not a strong, healthy, fruit-bearing branch, I am not closely linked with Jesus, I am not living in Him as I should be”—then listen to Him saying, “I am the Vine. I will receive you, I will draw you to Myself. I will bless you, I will strengthen you, I will fill you with My Spirit. I, the Vine, have taken you to be My branches. I have given Myself utterly to you: children, give yourselves utterly to Me. I have surrendered Myself as God absolutely to you; I became Man and died for you that I might be entirely yours. Come and surrender yourselves entirely to be Mine.”

What shall our answer be? Oh, let it be a prayer from the depths of our heart, that the living Christ may take each one of us and link us close to Himself. Let our prayer be that He, the living Vine, shall so link each of us to Himself that we shall go on our way with our hearts singing: “He is my Vine, and I am His branch. I need nothing more—now I have the everlasting Vine.” Then when you get alone with Him, worship and adore Him, praise and trust Him, love Him and wait for His love. “Thou art my Vine, and I am Thy branch. It is enough, my soul is satisfied.”

Glory to His blessed name!